what is life?
Dawkins, Altman, Hartwell, McKay, Venter, Davies, Krauss
Dawkins, Altman, Hartwell, McKay, Venter, Davies, Krauss
Thursday, April 28, 2011
3QD
Carl Sagan's Pale Blue Dot.
Clifford and James on evidence and belief.
Clifford: “it is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence.”
James: “our passional nature not only lawfully may, but must, decide an option between propositions, whenever it is a genuine option that cannot by its nature be decided on intellectual grounds.”
...
James holds that because the arguments for the existence of the traditional God fail, the traditional conception of God fails as well. Accordingly, in James’s hands, religious belief is reconstructed. The religious hypothesis is less a view about God’s nature and existence, and more a view about the place of hope in our lives. That is, James’s strategy for defending religious belief is simply to transform it into something else, something less theological. And so, according to James, religious belief is not about God, Jesus, Heaven, Hell, angels, immortality, souls, or miracles. It rather is simply the belief that “the more eternal things are best.” This is the belief that the will-to-believe doctrine aspires to defend.
The question for traditional religious believers, of course, is whether James is really an ally at all. The Jamesian argument seems an overt bait-and-switch; he seems to have defended religious belief by distorting it into something else. Arguably, Jamesian reconstructed religious belief is not religious belief at all. Indeed, it seems that Jamesian religious belief is in the end no different from Cliffordian non-belief. And so the iconic opposition between Clifford and James admits of reconciliation.
Clifford and James on evidence and belief.
Clifford: “it is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence.”
James: “our passional nature not only lawfully may, but must, decide an option between propositions, whenever it is a genuine option that cannot by its nature be decided on intellectual grounds.”
...
James holds that because the arguments for the existence of the traditional God fail, the traditional conception of God fails as well. Accordingly, in James’s hands, religious belief is reconstructed. The religious hypothesis is less a view about God’s nature and existence, and more a view about the place of hope in our lives. That is, James’s strategy for defending religious belief is simply to transform it into something else, something less theological. And so, according to James, religious belief is not about God, Jesus, Heaven, Hell, angels, immortality, souls, or miracles. It rather is simply the belief that “the more eternal things are best.” This is the belief that the will-to-believe doctrine aspires to defend.
The question for traditional religious believers, of course, is whether James is really an ally at all. The Jamesian argument seems an overt bait-and-switch; he seems to have defended religious belief by distorting it into something else. Arguably, Jamesian reconstructed religious belief is not religious belief at all. Indeed, it seems that Jamesian religious belief is in the end no different from Cliffordian non-belief. And so the iconic opposition between Clifford and James admits of reconciliation.
How scientific geniuses birthed the modern world
How scientific geniuses birthed the modern world.
on: The Clockwork Universe: Isaac Newton, the Royal Society, and the Birth of the Modern World by Edward Dolnick.
on: The Clockwork Universe: Isaac Newton, the Royal Society, and the Birth of the Modern World by Edward Dolnick.
As new generations of scientists probed the universe, they found that it ran even more smoothly than Newton and his contemporaries thought. In one of the great ironies of science, the men who sought to honor God with their research ended up destroying him in the minds of many who followed. These later generations concluded that the universe was a giant clock. Maybe God wound it up, maybe not. In any case, he certainly no longer played a role in keeping it running.
The French mathematician and astronomer Pierre Simon Laplace summarized the workings of the cosmos in his masterpiece "Celestial Mechanics." After examining the book, Napoleon asked him why there was no reference to God in it. "I had no need of that hypothesis," Laplace replied.
Saturday, April 23, 2011
Ricky Gervais
Why I'm an atheist.
Why don’t you believe in God? I get that question all the time. I always try to give a sensitive, reasoned answer. This is usually awkward, time consuming and pointless. People who believe in God don’t need proof of his existence, and they certainly don’t want evidence to the contrary. They are happy with their belief. They even say things like “it’s true to me” and “it’s faith.” I still give my logical answer because I feel that not being honest would be patronizing and impolite. It is ironic therefore that “I don’t believe in God because there is absolutely no scientific evidence for his existence and from what I’ve heard the very definition is a logical impossibility in this known universe,” comes across as both patronizing and impolite.
Arrogance is another accusation. Which seems particularly unfair. Science seeks the truth. And it does not discriminate. For better or worse it finds things out. Science is humble. It knows what it knows and it knows what it doesn’t know. It bases its conclusions and beliefs on hard evidence -- evidence that is constantly updated and upgraded. It doesn’t get offended when new facts come along. It embraces the body of knowledge. It doesn’t hold on to medieval practices because they are tradition. If it did, you wouldn’t get a shot of penicillin, you’d pop a leach down your trousers and pray. Whatever you “believe,” this is not as effective as medicine. Again you can say, “It works for me,” but so do placebos. My point being, I’m saying God doesn’t exist. I’m not saying faith doesn’t exist. I know faith exists. I see it all the time. But believing in something doesn’t make it true. Hoping that something is true doesn’t make it true. The existence of God is not subjective. He either exists or he doesn’t. It’s not a matter of opinion. You can have your own opinions. But you can’t have your own facts.
Why don’t I believe in God? No, no no, why do YOU believe in God? Surely the burden of proof is on the believer. You started all this. If I came up to you and said, “Why don’t you believe I can fly?” You’d say, “Why would I?” I’d reply, “Because it’s a matter of faith.” If I then said, “Prove I can’t fly. Prove I can’t fly see, see, you can’t prove it can you?” You’d probably either walk away, call security or throw me out of the window and shout, ‘’F—ing fly then you lunatic.”
This, is of course a spirituality issue, religion is a different matter. As an atheist, I see nothing “wrong” in believing in a god. I don’t think there is a god, but belief in him does no harm. If it helps you in any way, then that’s fine with me. It’s when belief starts infringing on other people’s rights when it worries me. I would never deny your right to believe in a god. I would just rather you didn’t kill people who believe in a different god, say. Or stone someone to death because your rulebook says their sexuality is immoral. It’s strange that anyone who believes that an all-powerful all-knowing, omniscient power responsible for everything that happens, would also want to judge and punish people for what they are. From what I can gather, pretty much the worst type of person you can be is an atheist. The first four commandments hammer this point home. There is a god, I’m him, no one else is, you’re not as good and don’t forget it. (Don’t murder anyone, doesn’t get a mention till number 6.)
When confronted with anyone who holds my lack of religious faith in such contempt, I say, “It’s the way God made me.”
But what are atheists really being accused of?
The dictionary definition of God is “a supernatural creator and overseer of the universe.” Included in this definition are all deities, goddesses and supernatural beings. Since the beginning of recorded history, which is defined by the invention of writing by the Sumerians around 6,000 years ago, historians have cataloged over 3700 supernatural beings, of which 2870 can be considered deities.
So next time someone tells me they believe in God, I’ll say “Oh which one? Zeus? Hades? Jupiter? Mars? Odin? Thor? Krishna? Vishnu? Ra?…” If they say “Just God. I only believe in the one God,” I’ll point out that they are nearly as atheistic as me. I don’t believe in 2,870 gods, and they don’t believe in 2,869.
I used to believe in God. The Christian one that is.
I loved Jesus. He was my hero. More than pop stars. More than footballers. More than God. God was by definition omnipotent and perfect. Jesus was a man. He had to work at it. He had temptation but defeated sin. He had integrity and courage. But He was my hero because He was kind. And He was kind to everyone. He didn’t bow to peer pressure or tyranny or cruelty. He didn’t care who you were. He loved you. What a guy. I wanted to be just like Him.
One day when I was about 8 years old, I was drawing the crucifixion as part of my Bible studies homework. I loved art too. And nature. I loved how God made all the animals. They were also perfect. Unconditionally beautiful. It was an amazing world.
I lived in a very poor, working-class estate in an urban sprawl called Reading, about 40 miles west of London. My father was a laborer and my mother was a housewife. I was never ashamed of poverty. It was almost noble. Also, everyone I knew was in the same situation, and I had everything I needed. School was free. My clothes were cheap and always clean and ironed. And mum was always cooking. She was cooking the day I was drawing on the cross.
I was sitting at the kitchen table when my brother came home. He was 11 years older than me, so he would have been 19. He was as smart as anyone I knew, but he was too cheeky. He would answer back and get into trouble. I was a good boy. I went to church and believed in God -– what a relief for a working-class mother. You see, growing up where I did, mums didn’t hope as high as their kids growing up to be doctors; they just hoped their kids didn’t go to jail. So bring them up believing in God and they’ll be good and law abiding. It’s a perfect system. Well, nearly. 75 percent of Americans are God-‐fearing Christians; 75 percent of prisoners are God-‐fearing Christians. 10 percent of Americans are atheists; 0.2 percent of prisoners are atheists.
But anyway, there I was happily drawing my hero when my big brother Bob asked, “Why do you believe in God?” Just a simple question. But my mum panicked. “Bob,” she said in a tone that I knew meant, “Shut up.” Why was that a bad thing to ask? If there was a God and my faith was strong it didn’t matter what people said.
Oh…hang on. There is no God. He knows it, and she knows it deep down. It was as simple as that. I started thinking about it and asking more questions, and within an hour, I was an atheist.
Wow. No God. If mum had lied to me about God, had she also lied to me about Santa? Yes, of course, but who cares? The gifts kept coming. And so did the gifts of my new found atheism. The gifts of truth, science, nature. The real beauty of this world. I learned of evolution -– a theory so simple that only England’s greatest genius could have come up with it. Evolution of plants, animals and us –- with imagination, free will, love, humor. I no longer needed a reason for my existence, just a reason to live. And imagination, free will, love, humor, fun, music, sports, beer and pizza are all good enough reasons for living.
But living an honest life -– for that you need the truth. That’s the other thing I learned that day, that the truth, however shocking or uncomfortable, in the end leads to liberation and dignity.
So what does the question “Why don’t you believe in God?” really mean. I think when someone asks that they are really questioning their own belief. In a way they are asking “what makes you so special? “How come you weren’t brainwashed with the rest of us?” “How dare you say I’m a fool and I’m not going to heaven, f— you!” Let’s be honest, if one person believed in God he would be considered pretty strange. But because it’s a very popular view it’s accepted. And why is it such a popular view? That’s obvious. It’s an attractive proposition. Believe in me and live forever. Again if it was just a case of spirituality this would be fine.
“Do unto others…” is a good rule of thumb. I live by that. Forgiveness is probably the greatest virtue there is. But that’s exactly what it is -‐ a virtue. Not just a Christian virtue. No one owns being good. I’m good. I just don’t believe I’ll be rewarded for it in heaven. My reward is here and now. It’s knowing that I try to do the right thing. That I lived a good life. And that’s where spirituality really lost its way. When it became a stick to beat people with. “Do this or you’ll burn in hell.”
You won’t burn in hell. But be nice anyway.
A Holiday Message from Ricky Gervais: Why I’m A Good Christian.
The title of this one is a little misleading, or at least cryptic. I am of course not a good Christian in the sense that I believe that Jesus was half man, half God, but I do believe I am a good Christian compared to a lot of Christians.
It’s not that I don’t believe that the teachings of Jesus wouldn’t make this a better world if they were followed. It’s just that they are rarely followed.
Gandhi summed it up really. He said, “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.”
I have always felt this way, even when I believed in God, and in a weird way I feel I am still a pretty good “Christian” who doesn’t believe in God.
So many Christians think that because they believe in the right God, they are automatically good and have a one-way ticket to everlasting life. Dare I say it but I suspect this is their main reason for believing. I’ve heard so many “believers” say, “Well, since there is no way of being sure whether there is a God or not, it’s better to believe in God than not, because that way, if you’re wrong it doesn’t matter and if you’re right you get everlasting life.” Win:win.
This is of course Pascal’s Wager, which assumes that God if he exists would reward blind faith above logic and living a good life as an atheist.
To the Christians’ God by the way, it’s just as bad to believe in the wrong God as no God at all. The idea of other Gods is of course ridiculous to Christians. Supernatural poppycock. As if there was ever a Zeus; stupid, ancient, unenlightened superstition. And even if there are other Gods (which of course there aren’t) then the Christians’ God is the best. Hardest, smartest… just better. He would laugh at Zeus and call him a Greek bender. (I doubt that God is racist and homophobic but the Bible isn’t clear. Some bits go on about love and equality and others say you shouldn’t trust certain types and that laying down with a man as you would with a woman is punishable by death and is a bit sick and evil.)
So remember. If you are gay you are “Bumming for Satan” basically. (That would make quite a good T-shirt.)
Jesus was a man. (And if you forget all that rubbish about being half God, and believe the non-supernatural acts accredited to him, he was a man whose wise words many other men would still follow.) His message was usually one of forgiveness and kindness.
These are wonderful virtues but I have seen them discarded by many so-called God-fearers when it suits them. They cherry pick from their “rulebook” basically. I have seen such cruelty and prejudice performed in the name of Christianity (and many other religions for that matter) that it makes me wonder if there has been a bit too much selective reading and reinterpretation of the doctrines.
God or not, if I could change one thing for a better world, it would be for all mankind to adhere to this little gem: “Let he who is without sin cast the first stone.” I assure you, no more stones would ever be thrown.
So maybe we should go back to basics to find out where it all got confused.
The Ten Commandments
The 10 Commandments are found in the Bible’s Old Testament; Exodus, Chapter 20. They were given directly by God to the people of Israel at Mount Sinai after He had delivered them from slavery in Egypt:
“And God spoke all these words, saying: ‘I am the LORD your God.’”
So let’s take the test. How many of these have you broken?
‘You shall have no other gods before Me.’
I definitely do not. Excellent. I get one point.
TWO
‘You shall not make for yourself a carved image – any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.’
This basically means don’t make or worship a religious statue or bow to it thinking that it’s holy. Tick. Another point to me.
THREE
‘You shall not take the name of the LORD your God in vain.’
I never do. But let me explain something. Most people think that The Third Commandment means that they shouldn’t use his name as a swear word, e.g. shouting, “Oh God!” when they stub their toe instead of, “Oh F—!”
This is not the case (although I love the idea that God would rather them shout “F—” than “God”. That makes him cool in my book. But no.)
The commandment could equally be, You shall not take the name of the LORD your God in “vanity” e.g. when your enemy is hurt or defeated saying, “that’s God’s wrath,” or when you win an award saying, “thank God.” This is using his name in vanity. It’s suggesting that you KNOW that God helped you win that award because you deserved it more, or because he was on your side. It’s always tickled me that God would have a favourite actor at The Golden Globes.
Anyway I get another point. I think most non-atheists will lose a point here.
FOUR
‘Remember the Sabbath day, to keep it holy.’
Before we score this we need to discover what it really means when God commands us to keep the Sabbath day holy. In understanding our answer, and the true intent of God’s word, it doesn’t matter what day of the week we celebrate the Sabbath. There were no calendars when God created the heavens and the earth so we don’t know what day he stated and ended. Don’t let the ‘day’ become more important than the ‘intent’.
If we look at the portion of The Ten Commandments which refers to this, Exodus 20:8-11, it seems to be very specific;
8 “Remember the sabbath day, to keep it holy. 9 “Six days you shall labour and do all your work, but the seventh day is a sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. 10 “For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the sabbath day and made it holy. 11 “The Lord blessed the Sabbath day and made it holy.
According to the Bible, God commanded us to keep it holy. But what does that really mean? Work is basically referring to that which we do to earn a living, or in working around the house, or any labour we participate in daily. So, if we never worked at all would that mean every day was holy? No. This absolutely is not being holy. In various places in the Bible we are told of our need to work, for in our work we honor God. So… basically you have to work for the equivalent of six days a week with a day off.
I do this. I get another point.
‘Honour your father and your mother.’
I think I get a point if anyone does with this one.
SIX
‘You shall not murder.’
Nope. Tick.
SEVEN
‘You shall not commit adultery.’
Nope. Tick.
EIGHT
‘You shall not steal.’
Nope. Tick.
NINE
‘You shall not bear false witness against your neighbour.’
Nope. Tick.
TEN
‘You shall not covet your neighbour’s house; you shall not covet your neighbour’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbour’s.’
Nope. Tick. Another point for me.
Not bad for an atheist.
I make that 10 out of 10.
How did you do?
Even if this doesn’t prove I am a good Christian it does prove that the Bible is a bit inconsistent, open to interpretation, and a little intolerant.
This is not peculiar to Christianity to be fair. And I like to be fair. Because unlike ALL religions, as an atheist, I treat ALL religions equally.
Monday, April 18, 2011
Woman, know thy place
Woman, know thy place. Paula Kirby.
The discrimination against women on a global basis is very often attributable to the declaration by religious leaders in Christianity, Islam, and other religions that women are inferior in the eyes of God,” former President Jimmy Carter said last week. Many traditions teach that while both men and women are equal in value, God has ordained specific roles for men and women. Those distinct duties often keep women out of leadership positions in their religious communities. What is religion’s role in gender discrimination?
Above is this week's question posed to the Washington Post 'On Faith' panel.
“Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything.”
Here, in Ephesians 5, attributed to St Paul, we have in a nutshell the church’s attitude to the respective positions of man and woman. The man’s role is to be the head, the woman’s to submit to him. The meaning is crystal clear, unmistakable; and yet, despite the fundamentalists who firmly believe such Iron Age prejudices still apply today, there are many liberal Christians who have the decency to cringe at the primitiveness of such instructions and who therefore bend over backwards to pretend they’re not as bad as they quite patently are. “Ah yes,” they say, “but Paul goes on to say that husbands must love their wives. And not just love them, but love them as they love themselves. So clearly this is a reciprocal arrangement, equal in value, imposing constraints of equal weight on both man and wife. All is well with the world and we can continue to pretend that Christianity is the friend of women.” But no. All is not well with the world, and only the deluded or the disingenuous could claim to see equality where there is only subservience.
It is interesting to note the context in which this infamous passage occurs: immediately following the commandment to women to submit to their husbands we find the commandment to children to obey their parents, and to slaves to obey their owners. No amount of instruction to the husbands, parents and owners in question not to ruthlessly exploit their positions of power can alter the fact that women are classed with children and slaves when it comes to their social standing, freedom and self-determination and, like them, are called on to embrace their inferior status with cheerfulness and enthusiasm. In this same sequence of instructions slave-owners are exhorted not to threaten their slaves. Does this make slavery acceptable? Of course not. Only religion could attempt to present such a loathsome idea as though it were not a blot on the dignity of humankind, and the requirement for women always to submit to their menfolk is no less repugnant.
The truth is that the Abrahamic religions fear women and therefore go to extraordinary and sometimes brutal lengths to control them, constrain them, and repress them in every way. Show me a non-religious society that feels so threatened by the thought of female sexuality that it will slice off the clitoris of a young girl to ensure she can never experience sexual pleasure. Show me a non-religious society that feels the need to cloak women from head to toe and force them to experience the outside world through a slit of a few square inches. All three Abrahamic religions share the myth of Adam and Eve, the myth that it was through woman that evil was let loose in the world. They share the heritage of Leviticus, which declared a menstruating woman unclean, to be set aside, untouched, a revulsion that remains even today among some orthodox Jews, who will refuse to shake a woman’s hand for fear she may be menstruating. What kind of lunacy is this? It is the lunacy of a Bronze Age mindset fossilized by the reactionary forces of religion.
And perish the thought that these religions – in their alleged equal valuing of women – should permit them actually to control their own bodies! Women exist for the purposes of reproduction! So let them reproduce! Let them reproduce, whether they wish it or not. Woe unto the woman who dares to engage in sex without being willing to conceive as a result! Woe unto the woman who uses contraception to control her fertility and manage the size of her family! And a hundred times woe unto the woman who actually dares to terminate a pregnancy she does not want! The question of abortion illustrates perfectly the role of women so far as the church is concerned. A woman’s reproductive organs are not her own, and she may not be permitted to decide what happens to them. The Catholic Church would forbid abortion, even when the mother’s life is at risk if she continues with the pregnancy. It would forbid it, even if she has been raped and is carrying the child of her violator. How much clearer could it be that the woman has value only as the carrier of a man’s child and has in herself no intrinsic worth whatsoever?
In the eyes of the Abrahamic religions, the archetypal woman is Eve: disobedient, unreliable, easily led astray, and a seductive temptress of man – man being more noble, yet easy prey to the wiles and seductions of his weaker mate. Woman is the source of danger, the one who corrupts him, the conduit for all that is evil in the world. She is dangerous … yet irresistible; and this very irresistibility makes her more dangerous still. But you will notice that the dangers of sexual temptation are not to be faced equally by men and women: no, religion demands that it is the woman who bears the burden. Solomon, we are told, had 700 wives and 300 concubines, and David had a more modest yet still energy-sapping five wives and 10 concubines, yet neither of these has become a by-word for male insatiability. Jezebel, on the other hand, has become synonymous with sexual excess, despite this not being among the vices attributed to her in the bible story. Fundamentalist Islam, far from requiring its male followers to control their lusts and take responsibility for them, conceals its women in hideous, sexless sacks, depriving them of their beauty and their individuality, literally even their ability to breathe freely – and still permits polygamy, though only for men, of course. And have you ever stopped to wonder what became of the male lover of the woman taken in adultery in the Gospel of John? Why wasn’t he threatened with execution by stoning and hauled before Jesus?
The New Testament is woefully short of significant female characters, and a brief look at those who do make it to the hall of fame will suffice to tell us exactly how they were perceived. On the one hand we have Mary Magdalene – the prostitute. And on the other we have Mary the mother of Jesus – the virgin. To paraphrase the late Dorothy Parker, the New Testament’s view of women runs the full gamut from A to B. Prostitute or virgin: take your pick, ladies. The woman who engages in sex with multiple men is held up as the epitome of fallenness, brokenness, wickedness; as one so corrupt that Jesus’s willingness to forgive her is seen as bordering on the miraculous. And at the same time we are offered as our ideal, our aspiration, our role-model – the eternal virgin: sexless, locked forever in a childlike state; devoid of sexual passion or sensuality; obedient, self-sacrificing, selfless: a woman, in other words, from whom all that would make her fully human, let alone fully woman, has been stripped. Here, finally, is the woman that religion need not fear. This is the highest ideal to which a Christian woman may aspire: a cardboard cut-out of womanhood, a mere handmaid, silent, submissive, a vessel for the production of babies, passively and gratefully accepting her fate.
Religion is one lie after another: the lie of original sin, the lie of eternal life, the lie of hell, the lie of answered prayer, the lie that life can have no meaning without religion, the lie that religion is the source of morality, the lie of creationism, the lie of a spy-in-the-sky who hears your every word and reads your every thought. And to this list we must add the lie that it views men and women as equal. It has got away for so long with the kind of lunatic word-games that allow death-by-torture to be presented as an act of love, and eternal torment in the flames of hell to be seen as a necessary act of justice, that we should perhaps not be surprised that it has also managed to dupe its followers into seeing the systematic suppression and silencing of women as an act of liberation and equality. Nevertheless, it is a lie, like all the others: a cynical and wicked lie. It is time women everywhere woke up to it.
The discrimination against women on a global basis is very often attributable to the declaration by religious leaders in Christianity, Islam, and other religions that women are inferior in the eyes of God,” former President Jimmy Carter said last week. Many traditions teach that while both men and women are equal in value, God has ordained specific roles for men and women. Those distinct duties often keep women out of leadership positions in their religious communities. What is religion’s role in gender discrimination?
Above is this week's question posed to the Washington Post 'On Faith' panel.
“Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything.”
Here, in Ephesians 5, attributed to St Paul, we have in a nutshell the church’s attitude to the respective positions of man and woman. The man’s role is to be the head, the woman’s to submit to him. The meaning is crystal clear, unmistakable; and yet, despite the fundamentalists who firmly believe such Iron Age prejudices still apply today, there are many liberal Christians who have the decency to cringe at the primitiveness of such instructions and who therefore bend over backwards to pretend they’re not as bad as they quite patently are. “Ah yes,” they say, “but Paul goes on to say that husbands must love their wives. And not just love them, but love them as they love themselves. So clearly this is a reciprocal arrangement, equal in value, imposing constraints of equal weight on both man and wife. All is well with the world and we can continue to pretend that Christianity is the friend of women.” But no. All is not well with the world, and only the deluded or the disingenuous could claim to see equality where there is only subservience.
It is interesting to note the context in which this infamous passage occurs: immediately following the commandment to women to submit to their husbands we find the commandment to children to obey their parents, and to slaves to obey their owners. No amount of instruction to the husbands, parents and owners in question not to ruthlessly exploit their positions of power can alter the fact that women are classed with children and slaves when it comes to their social standing, freedom and self-determination and, like them, are called on to embrace their inferior status with cheerfulness and enthusiasm. In this same sequence of instructions slave-owners are exhorted not to threaten their slaves. Does this make slavery acceptable? Of course not. Only religion could attempt to present such a loathsome idea as though it were not a blot on the dignity of humankind, and the requirement for women always to submit to their menfolk is no less repugnant.
The truth is that the Abrahamic religions fear women and therefore go to extraordinary and sometimes brutal lengths to control them, constrain them, and repress them in every way. Show me a non-religious society that feels so threatened by the thought of female sexuality that it will slice off the clitoris of a young girl to ensure she can never experience sexual pleasure. Show me a non-religious society that feels the need to cloak women from head to toe and force them to experience the outside world through a slit of a few square inches. All three Abrahamic religions share the myth of Adam and Eve, the myth that it was through woman that evil was let loose in the world. They share the heritage of Leviticus, which declared a menstruating woman unclean, to be set aside, untouched, a revulsion that remains even today among some orthodox Jews, who will refuse to shake a woman’s hand for fear she may be menstruating. What kind of lunacy is this? It is the lunacy of a Bronze Age mindset fossilized by the reactionary forces of religion.
And perish the thought that these religions – in their alleged equal valuing of women – should permit them actually to control their own bodies! Women exist for the purposes of reproduction! So let them reproduce! Let them reproduce, whether they wish it or not. Woe unto the woman who dares to engage in sex without being willing to conceive as a result! Woe unto the woman who uses contraception to control her fertility and manage the size of her family! And a hundred times woe unto the woman who actually dares to terminate a pregnancy she does not want! The question of abortion illustrates perfectly the role of women so far as the church is concerned. A woman’s reproductive organs are not her own, and she may not be permitted to decide what happens to them. The Catholic Church would forbid abortion, even when the mother’s life is at risk if she continues with the pregnancy. It would forbid it, even if she has been raped and is carrying the child of her violator. How much clearer could it be that the woman has value only as the carrier of a man’s child and has in herself no intrinsic worth whatsoever?
In the eyes of the Abrahamic religions, the archetypal woman is Eve: disobedient, unreliable, easily led astray, and a seductive temptress of man – man being more noble, yet easy prey to the wiles and seductions of his weaker mate. Woman is the source of danger, the one who corrupts him, the conduit for all that is evil in the world. She is dangerous … yet irresistible; and this very irresistibility makes her more dangerous still. But you will notice that the dangers of sexual temptation are not to be faced equally by men and women: no, religion demands that it is the woman who bears the burden. Solomon, we are told, had 700 wives and 300 concubines, and David had a more modest yet still energy-sapping five wives and 10 concubines, yet neither of these has become a by-word for male insatiability. Jezebel, on the other hand, has become synonymous with sexual excess, despite this not being among the vices attributed to her in the bible story. Fundamentalist Islam, far from requiring its male followers to control their lusts and take responsibility for them, conceals its women in hideous, sexless sacks, depriving them of their beauty and their individuality, literally even their ability to breathe freely – and still permits polygamy, though only for men, of course. And have you ever stopped to wonder what became of the male lover of the woman taken in adultery in the Gospel of John? Why wasn’t he threatened with execution by stoning and hauled before Jesus?
The New Testament is woefully short of significant female characters, and a brief look at those who do make it to the hall of fame will suffice to tell us exactly how they were perceived. On the one hand we have Mary Magdalene – the prostitute. And on the other we have Mary the mother of Jesus – the virgin. To paraphrase the late Dorothy Parker, the New Testament’s view of women runs the full gamut from A to B. Prostitute or virgin: take your pick, ladies. The woman who engages in sex with multiple men is held up as the epitome of fallenness, brokenness, wickedness; as one so corrupt that Jesus’s willingness to forgive her is seen as bordering on the miraculous. And at the same time we are offered as our ideal, our aspiration, our role-model – the eternal virgin: sexless, locked forever in a childlike state; devoid of sexual passion or sensuality; obedient, self-sacrificing, selfless: a woman, in other words, from whom all that would make her fully human, let alone fully woman, has been stripped. Here, finally, is the woman that religion need not fear. This is the highest ideal to which a Christian woman may aspire: a cardboard cut-out of womanhood, a mere handmaid, silent, submissive, a vessel for the production of babies, passively and gratefully accepting her fate.
Religion is one lie after another: the lie of original sin, the lie of eternal life, the lie of hell, the lie of answered prayer, the lie that life can have no meaning without religion, the lie that religion is the source of morality, the lie of creationism, the lie of a spy-in-the-sky who hears your every word and reads your every thought. And to this list we must add the lie that it views men and women as equal. It has got away for so long with the kind of lunatic word-games that allow death-by-torture to be presented as an act of love, and eternal torment in the flames of hell to be seen as a necessary act of justice, that we should perhaps not be surprised that it has also managed to dupe its followers into seeing the systematic suppression and silencing of women as an act of liberation and equality. Nevertheless, it is a lie, like all the others: a cynical and wicked lie. It is time women everywhere woke up to it.
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